SYCHOANALYTIC writers tend
to focus on identityor, to be more precise, the lack of a stable
identityas the core of Borderline Personality Disorder (BPD). But in
my experience, given what I know about identity
(its all a frauda social illusion),
the real core of BPD, and other personality problems with Borderline elements,
is rage. Rage is a raw and primitive form of
anger as a response to intellectual, physical, or
The Rage from
If you have problems
with borderline symptomatology, and if you look closely, you will see that
all of your interpersonal difficulties in both the past and the present
wereand arebased in feelings of rage as a result of beingor
feelingunnoticed and emotionally abandoned. You will find that your
whole being is given overconsciously or
unconsciouslyto inflicting hurtful
revenge on the world around you for neglecting your
emotional and physical needs.
In essence, this
rage is a dramatic attempt to get
back at the person who injured you. Even
masochistic self-abuse (also called
self-mutilation) can have a component of this revenge. In cutting, for example,
you let out your rage in slow, controlled doses; in seeing your
blood, you see yourself showing your woundyour lifes bloodto
the Other who, you feel, has disavowed the value of your
So, too, attempts
at suicide are attempts at revenge. Ill
show them! Maybe when Im dead they will realize how miserably theyve
Of course, suicide
can also have the component of a desire to silence the rage. Drugs, alcohol,
and sexuality can also be used to
silence the rage. But none of these attempts to distract
your attention from your rage can ever be successful. What is rage, after
all, but an infant crying because she has been abandoned? Ignoring her and
walking away wont silence her crying. The only way to soothe her is
to pick her up and find out what she needsprecisely what your parents
didnt bother to do.
The Rage Continues:
Yes, when you
were a child, your father abandoned you
emotionally, if not also physically. Maybe he was alcoholic; maybe he was
emotionally distant; maybe he was weak and timid; maybe he was abusive; maybe
he abandoned the entire family. Maybe your mother was harsh and critical and,
not knowing how to reach out to you in real love, abandoned you emotionally as
well. And to cope with that pain, you protected
yourself by pushing them away. You found your revenge
on them by becoming emotionally closed off; you hid your true feelings from
them, and you acted out in
disobedience to hurt them.
But now, as you
are older, the rage continues. Whenever others offend you, you become enraged
and you push them away, just as you pushed your parents away. Everyone who
offends you, you push away.
The dynamic of
pushing away actually begins as a benign defense in childhood when,
confronted with your parentss general lack of real love you say, if only
silently to yourself in frustration, Stop! All you want is for
the mistreatment to stop. But then this initial protective act grows into an aggressive
act. You slowly transition from passively trying to stop the pain to actively
getting revenge by pushing away anyone who offends you.
Sooner or later,
then, you will look around and feel completely alone. Look! you
say to yourself. Im all alone! Even God has abandoned me!
But God hasnt abandoned you. You did it all to yourself. You pushed
them all away yourself. You pushed them away in rage.
have to cope with dysfunctional parentsespecially when the mother is
demanding and the father is absent physically or emotionallythey learn
to suppress their own needs and capitulate to the needs of the parents.
Essentially, the children learn that hiding their true thoughts and feelings
is the surest way to survive.
child will carry this emotional hiding right into adulthood, where it will
cause frustrating difficulties in interpersonal relationships. Always holding
back your true thoughts and feelings, you will feel constantly misunderstood.
And then something odd happens. Blind to your own psychological
defenses, and unable to see your role in the communication
difficulties, you will blame others for everything. Its your
fault! You will always be at odds with others because, in blaming them,
you fail to see that you are unconsciously speaking
the angry wordsIts your fault!you feared so
deeply to say to you own parents.
explains why BPD clients are so dreaded by many psychotherapists. If the
psychotherapists havent done their own
psychological scrutiny to immunize themselves
from from getting caught in the unconscious of their
clients, those unwary psychotherapists will find that no matter how hard
they work, no matter how much of an effort they make, it only takes one BPD
client to make them feel like miserable failures.
How can there
ever be healing when those words of blameIts your
fault!are constantly on your lips?
the Real, and the Symbolic
Now, some persons
will insist that because your original wound happened in your early infancy,
before you could communicate with language (that is, in a pre-verbal
psychological state), the psychotherapist must take on the actions of a caring,
supportive parent until you can experience pre-verbal healing, and then you
can progress to a higher, cognitive level of treatment. Well, that idea misses
the point that you are now an adult with adult language skills, and that
the point of the treatment is to give adult linguistic expression to a trauma
that overwhelmed you as an infant precisely because the
trauma could not be contained symbolically in
So what does
symbolically in language mean? Well, here it will be necessary
to explain the three realms of psychological experience.
Realm of the Imaginary derives from the
pre-verbal state of childhood. As children, we needand desireothers
to take care of our needs, but, without language, we conceive of this caretaking
imaginally; that is, as images in our minds. Hence the realm of the
imaginary is all in our heads, so to speak; its all based in the
expectation that your needs should be fulfilled, and it provokes
anger when your needs arent
Now, when a parent
takes care of a helpless infant, the caretaking can be an act of
purerather than imaginarylove in which the parent is concerned
only for the infants ultimate good.
But once the child becomes capable of language and independent thought, then
caretaking can fall back into the imaginary realm and degenerate into mere
bribery, in which a parent gives only to manipulate the child
with game-playing and guilt into behaviors more
suited to the parents comfort than the childs
Even in adulthood the desire for romantic fulfillment in another person resides
in the realm of the imaginary because romantic fulfillment depends on fantasies
of someone giving you what makes you feel good. As hard as it is to
admit it, and as much as it contradicts popular culture,
romantic sentiment is based in self-indulgence,
not in a selfless love.
the pursuit of happiness, which characterizes contemporary culture, also
belongs to the realm of the imaginary. Whether it be the happiness
of drugs or alcohol or food or sexual stimulation or extreme risk-taking
or athletic triumph or political triumph, it all points back to an infant
wrapped in unconscious bliss, protectedat least momentarilyfrom
the reality of its own vulnerability.
Realm of the Real is the place
of our essential fragmentation, vulnerability, and
death. Its the place where we find
ourselves wounded and helpless. To most persons, its a terrifying place,
and so most persons will do most anything to hide this reality from their
own awareness. In fact, thats the psychological function of a
symptom: to hide a horrifying reality behind mental and physical
manifestations such as addictions,
depressed mood, insomnia, lethargy,
gain, and so on.
then, when you encounter the real you
experience a trauma. Or, more precisely stated, you
experience a trauma if you encounter the real with nothing
but symptoms and defenses from the Imaginary
Realm of the Symbolic is the realm of
language. The truth is, when bad things happen to you, that
is reality, but when, under the guidance of someone trained to interpret
the unconscious, you learn to voice your pain openly
and honestly in language, you enter into a
psychotherapeutic aspect of the Realm of the Symbolic, and horror can be
given containment. Learning to speak about pain and
terror provides a sense of safety through a compassionate acceptance
and taming, as it were, of your wild unspokenand
secretthoughts and feelings. Thus it truly becomes possible to draw
wisdom from pain and tragedy. For example, as a result of talking about
dreams, or of exploring mental associations of one
thing to another, an image can be formed of the hidden desires that may be
motivating your self-defeating behavior.
To Heal the
So, to heal your
rage, it will be necessary (a) to recognize that your rage affects you to
the core of your very being. It usually takes good, competent
psychotherapy to do thisand it takes patience
and emotional sensitivity. Then it will be necessary (b) to recognize in
the moment how feelings of rage follow right on the heels of feelings
of insult, abandonment, and helplessness. And then it will be necessary (c)
to push past your fear and make the conscious decision
to respond to that insult without rage.
Learn to look
for the actual events (notice the plural) that have been bothering you recently.
Take each one separately. What are all the
feelings about that event? (It wont be just
anger, because anger is the final, hostile reaction
to all the other feelings.) When you have them all separated out, then you
have an idea of what is really happening to you, apart from the
each example of hurt back into its roots in the past to other times and
circumstances when you felt the same way. Carefully scrutinize your childhood
and examine your memories of painful events to discover what you were really
feeling then, in those circumstances.
impulsive reactions to present injuries are the
unconscious expression of the emotions and fantasies
you originally experienced, but suppressed, in childhood.
the previous two steps, now deal with each event separately, according to
the thoughts and emotions specific to that event. Do something constructive
and creative about each problem individually, something emotionally
honest and not based in the desire to hurt the
other as you have been hurt. That is, choose something different from our
culturally popular Satanic Rule: Do to others what they do to you.
Choose something based in true
Keep in mind
here that the part of you that falls into rage has
the emotional maturity of a two year old child. When you feel frightened,
its as if you become two years old again; you become a terrified and
angry victim, and all rationality and trust
flies out the window.
It will be important,
then, that the adult part of you be able to listen to the frightened
child part of you, as a wise adult would listen to a child: with patience
and kindness. Be gentle while the child cries and screams. Give the child
permission to cry. Then be firm in guidance. Youre crying because
you feel unloved, right? Well, to be loved it is necessary to show love to
others. So lets dry your tears, understand what happened, and find
a way for everyone to be treated with respect.
simple as a-b-c. And that difficult. Because, essentially, the healing process
requires that you surrender your unconscious satisfaction in
being a victim and then learn to give to the world
around you the very thing your parents failed to give to you: real
You have been
rejecting love. You are even now rejecting love. Nothing in your life will
make sense until you remedy this problem.
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Related pages within A Guide to Psychology and
and Ego States
Questions and Answers
Reasons to Consult
Trauma and PTSD
INDEX of all subjects
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