Why do most persons go into psychotherapy? Well, there
can be many specific reasons, but there often is one basic, underlying reason:
something was lacking in the person’s childhood family life, and this
lack continues to cause problems even in the present.
Now, one very
common lack in contemporary
families is the
failure to treat children with unconditional nurturing guidance and protection.
So instead of learning true love in their families, children—through
all sorts of family manipulation and game-playing, if not outright
abuse—are
essentially taught to
fear love.
And the pain of all this
loneliness, guilt,
and fear will live
on in the unconscious,
in a sort of timeless emotional imprisonment, even as the child grows through
childhood and adolescence to adulthood.
So, suffering
from psychological
pain, a person will
seek out psychotherapy. Through healthy and
honest interactions
with a psychotherapist, a person can learn to think and act in new, emotionally
honest ways, different from the
psychological defenses
created in childhood, and current
problems and
symptoms can be remedied.
In this profound
interaction with the psychotherapist, however, a new problem can
emerge.
For as you begin
to encounter genuine concern for your well-being, the whole experience can
feel overwhelming and intoxicating. Once having felt ignored and misunderstood,
and now feeling noticed and understood—and not rejected—you can
start to feel special. Moreover, you can begin to believe that the
psychotherapist is special as well.
When this happens,
everything can take on a feeling of erotic “love.”
You see quote
marks around the word love in the last sentence because erotic feelings
are really feelings of desire, not love. I want to know more about the
psychotherapist’s personal life. I want to know what he or she likes.
I want to be with him or her outside the psychotherapy sessions. I want to
believe that he or she feels an attraction to me. And so on. That’s
desire. It’s desire because it is based in what “I want,”
not in what you or someone else needs.
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Think for a moment
about the whole purpose of family life and wonder what any infant needs.
Well, an infant, born into the world completely helpless, needs protection
and guidance in order to grow and develop its own abilities, so that, in
maturity, he or she can go out into the world to do good for others. That
protection and guidance—which is an aspect of
true
love—isn’t meant to make you feel “happy”; it’s
meant to help you develop your unique talents and grow into a productive
member of the whole human family. |
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Now, true love
does have a function in psychotherapy. Love can be defined as “willing
the good of another,” and this is precisely what the psychotherapist
is ethically bound to do for all clients. The psychotherapist wills the
good of all clients by ensuring that all actions within the psychotherapy
serve the client’s need to overcome the
symptoms that
prevent the client from living a useful and meaningful life.
Erotic
“love” within the psychotherapy—technically called an erotic
transference—is not necessarily a bad thing, though. That is, it’s
not a bad thing if it can be understood as one essential step toward learning
true love.
Just as any child
who receives gifts from others must first go through a phase of development
characterized by a “hoarding” or “clinging”
mentality—Mine! Mine!—before learning to share with others,
so you, in feeling the enthralling acceptance of your psychotherapist, will
at first want to hoard that feeling and claim it as your own personal possession.
But that feeling can’t stop there, and your psychotherapist’s job
is to make sure it doesn’t stop there.
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Sadly, many
psychotherapists are not very competent in dealing with subtle
psychodynamic
issues. In fact, many psychotherapists feel uncomfortable with a client’s
erotic transference. Why? Because many psychotherapists are unconsciously
caught up in their own erotic transference with the world around them. And
so these incompetent psychotherapists can make a mess of the whole process.
Instead of just admitting, “Sure, you’re an interesting and attractive
person. But that’s not what this work is all about. So let’s get
on with the real work,” they try to hide behind a forced façade
of neutrality that only leaves the client exasperated and confused. And if
the client tries to speak about his or her feelings, an incompetent
psychotherapist will shy away from really exploring the depth and vast
unconscious extent
of those feelings. Or an incompetent psychotherapist will, for his or her
personal satisfaction, “fan the flames” of the client’s desire.
Yet none of this is psychotherapy—it’s just more of the same
manipulation and game-playing that has brought the client into treatment
in the first place. |
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So remember why
a person goes into psychotherapy: to experience a sense of genuine recognition
so as to overcome the lack that disturbs current social functioning. Once
all the manipulation, game-playing, and dishonesty
that characterize a person’s interpersonal relationships are dissolved,
then that person can enter into an
honest life of
true love for others.
Your task in
psychotherapy, then, after you experience that intoxicating feeling of
unconditional recognition, is to recognize in the transference
itself your
desire to hoard that feeling. At this point it will be important to talk
openly within the psychotherapy about those desires and explore their deepest
unconscious significance.
Talk about how good it feels to experience recognition and understanding.
And talk about how painful it felt to have been unrecognized and criticized
as a child.
Assuming you
have a competent psychotherapist, resist the temptation to
terminate the treatment
so as to run from the embarrassment of honest communication. Work through
the awkwardness of it all until your desires for the psychotherapist are
seen for what they are: an intoxicating attempt to hoard feelings of recognition
and understanding.
Then, having
understood the profound difference between desire and love,
and having worked through the unconscious illusions (i.e., psychological
defenses) behind your intense desire for one person, you can proceed
to offer genuine love to everyone.
No
advertising—no sponsor—just the simple truth . . .
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A Guide to Psychology
and its Practice
www.GuideToPsychology.com
Copyright © 1997-2008 Raymond Lloyd Richmond, Ph.D. All rights
reserved.
San Francisco, California USA
All material on this website is
copyrighted. You may copy or print selections for your private, personal
use only. Any other reproduction or distribution without my permission is
forbidden.
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